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18 April 2024
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Archive for April, 2011

2011 is the ‘European Year of Volunteering’

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Ambassador Simon Butt (Great Britain) was last year’s patron of the event ‘BŪKIME KARTU’ (‘let’s be together’). The event is organised every May by Vilnius International Club, since 2002, every year bringing more than 100 children from different orphanages and institutions, together with helpers and volunteers from Lithuania’s international community to a farm 26 km north of Vilnius.

The US ambassador hon. Anne E. Derse will preside at the event this year, when an effort will be made to introduce other business and political leaders from other regions of Lithuania so that Bukime Kartu can organically expand throughout all of Lithuania so that many more children can participate in future years. We welcome business leaders, politicians and most of all volunteers to come join us at this year’s event on May 28th at Viva Green Resort. If you would like to know more information about this event, please email us at linas@bangabanga.lt

Text: Linas Ažubalis [linas@bangabanga.lt]

The European Commission has declared 2011 as the European Year of Volunteering. With that declaration I thought it would be a good idea to review volunteer activities in Lithuania, with special focus on the charitable activities from the foreign community within Vilnius as well as the work of the non-government organization Spiritual Guidance Centre for Youth (“Dvasines Pagalbos Jaunimo Centras” - DPJC).

According to EU statistics, there is a large difference between member states regarding their level of participation for volunteering activities. United Kingdom, Sweden and Austria have volunteering rates that are greater than forty percent of the adult population, whereas in Greece, Lithuania and Italy those number drop considerably to a paltry less than ten percent of the adult population. Why such a big difference? The role of culture probably plays a big role, but political and business leadership or lack thereof also plays an important role.

The Vilnius International Club (VIC) is a membership club that attracts expats from around the world who currently reside in Vilnius has written within its mission statement to engage in charitable activities. The VIC had the idea of organizing a day of activities for orphans that would be organized by VIC and its members which include embassies from around the world. The idea was to bring about 100 orphans to one place, which has been a farm located north of Vilnius for the last 8 years hosted graciously by Zina Ginaitiene and make them feel welcome and cared for through a planned day of organized activities. Thus Bukime Kartu (Let's Be Together) was launched. Every year a different embassy takes the honorary lead role to organize the one day event that must seek out over 100 volunteers to make the day run smoothly.

This year Lt. Col. Stephen Timmons from the US embassy is providing organizational leadership for the event along with chairman Torben Pedersen, as well as a handful of other international volunteers. The US ambassador hon. Anne E. Derse will preside at the event and this year an effort will be made to introduce other business and political leaders from other regions of Lithuania so that Bukime Kartu can organically expand throughout all of Lithuania so that many more children can participate in future years. We welcome business leaders, politicians and most of all volunteers to come join us at this year’s event on May 28th at Viva Green Resort. If you would like to know more information about this event, please email us at linas@bangabanga.lt

We would also like to highlight the work of Dvasines Pagalbos Jaunimui Centras based in Klaipeda. (Spiritual Guidance Centre for Youth) DPJC was founded in 1994 by visionary Fr. Ed Putrimas who conceived the idea while living in Toronto. He saw the greatest need for a social program in the port city since the other larger cities had already established programs. After obtaining a grant from the Canadian government, he opened the doors to his center that would reach out to the lives of underprivileged youths and families for years to come. The centers core mission statement revolved around Christian principles and the idea of volunteering to develop social competence among young people and to promote sociability, civic awareness and core personal values. Over time he was able to put together a solid team of social workers and more importantly volunteers who would expand and add programs that would help their community which has been supported by the municipality and other government social programs. In the small confines of the space available to them, DPJC runs a daycare centre for underprivileged families, a Big Brother/Big Sister program, a youth crisis hotline (Jaunimo Linija) as well as “Sniego Gniuzte” which is a prevention program that aims to convince adolescents through activities organized over a weekend that life is fun and is full of meaning without consuming intoxicants. More than 88 registered volunteers and 8 staff members help to run the programs at DPJC. During the last couple of years, as the financial crisis spread around the world, the Lithuanian government and foundations have cut back their funding for such programs. DPJC has tried to maintain their level of commitment to their programs while less and less was available to them via funding. The need for services has not gone away but has increased while more families have been pushed closer to the poverty line. Three years ago DPJC was able to offer youths a learning and computer center, but unfortunately the learning center burned down and since the premise was not insured, the learning center was not replaced. To this day there exists a need to replace the learning center, but ever since funding dried up, the center has become a distant memory with no way to replace it.

 
Klaipeda’s Dvasines Pagalbos Jaunimui Centras (Spiritual Guidance Centre for Youth) DPJC was founded in 1994 by visionary Fr. Ed Putrimas who conceived the idea while living in Toronto. He saw the greatest need for a social program in the port city since the other larger cities had already established programs.

The youth crisis line ("Jaunimo Linija") is linked to three cities - Vilnius, Kaunas and Klaipeda, and collectively 93 000 calls and 1 600 letters were answered last year. That equates to over 250 calls and 4 letters each day of the year. On average, one out of every seven callers seeks help because they are suicidal. That's about 36 people per day. To make matters worse, Lithuania has the highest suicide rate in the world (according to WHO from 2008). DPJC realizes this grim statistic and is doing everything within their abilities to help these struggling youths maintain the will to live. Keeping these youths engaged in activities with a feeling of belongingness is one of the main objectives of DPJC.

If you are able to donate old computers, office equipment, sports equipment or toys, DPJC would gratefully accept these items. Also monetary donations could be sent to Darzelio g. 11, Klaipeda  LT-93195.

Otherwise we graciously ask working individuals in Lithuania to donate 2% of their taxes to DPJC  http://www.dpjc.lt/index.php?page=skirkite-2-dpjc-veiklai, which is a way of helping without opening your wallet, (https://deklaravimas.vmi.lt/lt/Pradinis_Prisijungimo_puslapis/Prisijungimasperisorinessistemas.aspx) but do so quickly because the deadline is May 1st. Tres Mexicanos restaurant, a support partner of DPJC, will provide a 30% discount coupon for anyone who offers a donation in any form, but you must come to Vilnius to use it. Please send the editor a confirmation email at editor@VilNews.com  and a coupon will be sent to you.

Category : Lithuania today

Lithuanian authorities slam Hitler birthday anti-Semitic incidents

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Nazi flags again raised in Vilnius.
Picture source
http://pilietis.delfi.lt/news/ahitlerio-gimimo-diena-vilniuje-iskeltos-treciojo-reicho-veliavos.d?id=44607483

VILNIUS (AFP)---Lithuanian authorities slammed a string of incidents where anti-Semitic slogans were found near a synagogue in Kaunas and Nazi German flags raised in Vilnius to mark the 122nd birthday of Adolf Hitler on the 20th of April

"We strongly condemn the display of Nazi flags and slogans," Lithuania's foreign ministry said in a statement.

"They are an attack on the Lithuanian state and civil society. They incite hatred toward the Lithuanian Jewish community and should be treated as a provocation against Lithuania," it added.
Irene Degutiene, the speaker of parliament, said in a separate statement that she "resolutely condemns such repeated racist and chauvinist attacks" and hoped the masterminds and perpetrators would be caught and punished.

"Such incidents serve to discredit any healthy patriotism and nationalism," she said on the parliament's website.
Early Wednesday, three flags with Nazi Germany's swastika symbol were found raised on a hill close to the centre of the capital Vilnius and another one on a bridge on the city's outskirts, police said.

The other incident occurred in Lithuania's second city, Kaunas, where "Hitler was right" in Lithuanian and the German-language "Juden Raus" (Jews out) were found on a banner left near a synagogue.


This banner was found at a Kaunas Synagogue, saying "Hitler was right" in Lithuanian, and in German, "Juden Raus" (Jews out)
Source: Lituvos Rytas
http://www.lrytas.lt/-13032829551301681630-kaune-prie-sinagogos-neonaciai-pakabino-plakat%C4%85-su-%C5%A1%C5%ABkiais-juden-raus-ir-hitleris-buvo-teisus-papildyta.htm

Lithuania was once home to a thriving Jewish community of 220,000, with
Vilnius a hub of learning known as the "Jerusalem of the North". But 95 percent of Lithuania's Jews perished during the country's 1941-1944 German occupation at the hands of the Nazis and Lithuanian collaborators who saw Hitler as a bulwark against the Soviet Union.

Today there are around 5,000 Jews in Lithuania, of whom around 500 live in Kaunas, according to Lithuanian-Jewish community organisations.

Nazi Germany dictator Hitler was born in 1889 and killed himself in 1945 just days before his regime's defeat in World War II. His birthday on 20 April is seen as a key commemoration day by neo-Nazis around the world.

http://www.ejpress.org/article/50523

Category : News

Lithuanian lawmakers get even more gay hostile

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The author of the anti-gay law, Parliament Member Petras Gražulis

Lawmakers in Lithuania's Committee on Legal Affairs voted last week to make even more stringent censorship legislation, saying that they should be able to fine people for the "propagation of homosexual relations" in public. This has earned condmentation from EU groups who say this is just another step in furthering a ultra conservative, anti-LGBT agenda.   

From UK Gay News:

"This is a one more warning act of institutionalised homophobia which prevails among Lithuanian lawmakers," commented Valdimir Simonko, chair of the national LGBT advocacy association Lithuanian Gay League (LGL).

"Such kind of legislative proposals are totally unacceptable in the context of the legally binding Charter of Fundamental Rights which clearly prohibits any discrimination on the ground of sexual orientation.

"We urge European Commission as the guardian of the Lisbon Treaty to intervene immediately," he pleaded.

Lawmakers have attempted to raise support among orthodox religious groups, asking that they publicly encourage parliamentarians to approve the changes.

In a letter to church leaders legislators said that these laws are necessary in combating "forms of sinful lifestyles" present in society, adding: "the ideology of homosexuality is one such form and is unacceptable to believers, contradicts the concept of the family, the marriage of man and woman, the natural law established by the Creator, the Constitution which considers family the foundation of the Lithuanian state, and the catechism of the Catholic Church which emphasizes that homosexual relations contradict the natural law and close the sexual act to the gift of life. In addition, we can state that this position of the Church also arises from the notion of homosexuality as a grave perversion in the Bible.”

The letter also says that freedom for citizens should not be misinterpreted as allowing for the degradation of family, hinting that freedom must be curtailed when citizens risk going astray from the ideal of family life. 

Lithuania has already raised the ire of the international community for proposing a complete ban on gender reassignment surgery for trans people so as to negate a European Court of Human Rights ruling. 

Its censorship law, that this change would aim to add to, has also been widely criticized for its overreaching nature and the way in which it not only bans the ill-defined term propaganda but is also being used to stifle free speech. 

This move will likely add to the protestations that Lithuania should have its power as a member state of the EU curtailed until such a time when it is willing to work within the limits and responsibilities of international law.

You can read more on Lithuania's proposed ban on gender reassignment here. 

Source:
http://www.care2.com/causes/human-rights/blog/lithuanian-lawmakers-want-to-improve-gay-propaganda-ban/

Category : News

Crisis over?

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In its latest EU10 Regular Economic Report, the World Bank predicts that economic growth in Lithuania will be 4.3 % in 2011 and accelerate further in 2012, thanks to “low pre-crisis imbalances, deep integration into European production networks, EU funds and solid consumption”.

The bank predicts Lithuania’s growth to be on the very top amongst the EU10 countries.

According to the bank, Lithuania, Estonia and Latvia are likely to build on the export-led upswing as domestic demand continues to recover, with growth of from 3.3 to 4%.

Romania and Bulgaria, where the crisis hit later than elsewhere, will recover some of the lost ground, with growth set to accelerate in 2012 to 3.4% in Bulgaria and 4.4% in Romania.

The performance of Slovakia and Poland is set to remain solid thanks to low pre-crisis imbalances, EU funds, and, in the case of Poland, solid consumption. Growth rates will top 4% both in 2011 and 2012,

Finally, growth in Hungary and Slovenia is likely to increase at a more measured pace of between 2.2 and 3, while the Czech Republic is set to witness a slowdown.

Despite the favorable economic outlook, the EU10's growth prospects remain subject to risks, the study stresses.

"By the end of 2010, only exports had recovered to pre-crisis levels. Private investment remains weak in view of feeble demand, the winding down of construction projects and tight international financial conditions. (..) In addition, the EU10 recovery is still jobless, as labor markets continue to be slack," the World Bank report said.

The EU10 Countries

Eight Central European countries joined the EU in 2004: the Czech Republic,EstoniaHungaryLatvia, LithuaniaPoland, the Slovak Republic and Slovenia. Bulgaria and Romania joined the EU in 2007. Croatia began EU accession negotiations in October 2005.

Category : News

We strongly oppose such “improvement” of business conditions from the government

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Rūta Vainienė

The Government has given the go-ahead to the idea of the bankruptcy of natural persons, but it still needs to be endorsed by the Parliament. Therefore we warned the legislators once again that this move would be unsound since it would foster people’s irresponsibility, provoke living above people’s financial capacities and engender other negative results. The government is constantly speaking about improving the business climate; however, speeches remain speeches and, on top of that, authorities devise new regulations and sanctions for corporate executives. We strongly oppose such “improvement” of business conditions and propose other solutions.
We reminded the policy makers about the inveterate flaws of the social security system (Sodra), also highlighting that sweeping changes need to be undertaken to amend the situation.
More information on our activities can be found in our webpage www.freema.org.

Rūta Vainienė
President,
Lithuanian Free market Institute

Category : Opinions

Lithuanian craftsmen earned NOK 16 (EUR 2) per hour in Norway

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President Dalia Grybauskaite and King Harald V of Norway attend the official welcoming ceremony at the Royal Palace during Lithuanian state visit to Norway in early April.

Norwegian Aftenposten writes today that craftsmen from Lithuania worked 210 hours for NOK 3400 (EUR 425). – A bad example of social dumping, "says the Norwegian Labour Inspection to the newspaper.

Two craftsmen worked 209.5 hours for NOK 3400 (EUR 425) by the company Norwegian Batilja Service Team (NST) . This equates to an hourly rate of NOK 16 (EUR 2).

Norwegian labour authorities call it "a bad example of social dumping." Legal adviser in the Norwegian Labour Inspectorate, Kjersti Marie Gjerde, says to www.Aftenposten.no that NST already in 2008 were caught in a similar case, a case still pending in the courts.

NST Batilja, which is part of the NST group, took legal action after receiving the Labour’s order in 2008, but lost the case in the Oslo City Court at the end of 2009. The company appealed the case to the High Court.

On its web site writes that the NST Baltija is "a company located in Vilnius, Lithuania, with business units in the rental of workers from Eastern Europe to Scandinavia, as well as activities within the health, care and domestic services."

Managing director Jan Thorstensen in the NST Group tells www.Aftenposten.no that he will not comment.

I have personally heard of several such cases in recent years, and I’m afraid that it is a rather widespread phenomenon that Eastern European craftsmen and workers within other fields are exposed to ‘slave wages’ and degrading working conditions in many Western European countries.

An extensive clean-up should be implemented as soon as possible – in close cooperation between the countries involved.
Aage Myhre
VilNews Editor-in-Chief

Category : Opinions

Arturas Zuokas elected Vilnius mayor

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The Vilnius City Council has voted Arturas Zuokas as the new mayor of the capital city, a position he also held from 2000-2007. 
Zuokas' return to the post marks an incredible turnaround following a bribery conviction in 2008.
Zuokas, the former leader of the Liberal and Centre Union, secured 26 out of 51 votes in the council on April 19. In the municipal elections earlier this year he received the most mandates in the city, making him a leading contender for the mayor's post despite his bribery conviction. 
Source: http://www.baltictimes.com/news/articles/28488/

Category : News

Polish concern over the treatment of Lithuania’s Polish-speaking minority

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Poland’s foreign ministry expressed this week concerns about ‘a growing atmosphere of enmity between the two neighbouring countries’ to Lithuania’s ambassador to Poland, Loreta Zakarevičienė, here with President Dalia Grybauskaitė

Poland's foreign ministry summoned the Lithuanian ambassador in Warsaw on Tuesday to express concern over the treatment of its Baltic neighbour's Polish-speaking minority.

The move is the latest sign of increased tensions between the two countries, which are both members of the European Union and of NATO, over a growing list of complaints, including the treatment of ethnic Poles and Polish investors in Lithuania.

The ministry said it had expressed concern to Ambassador Loreta Zakareviciene about "a growing ... atmosphere of enmity" in Lithuania towards its Polish-speaking population.

Vilnius has already distanced itself from recent nationalistic comments by some Lithuanian educators cited by Poland.

"We should not let radicals prevail. The (Lithuanian) government wants emotions to be left aside, so the normal dialogue (with Poland) continues," said Virgis Valentinavicius, a spokesman for Lithuania's prime minister.

The two countries have had generally friendly ties since the fall of communism in 1989 and Lithuania's regaining of its independence in 1991 after the collapse of the Soviet Union.

But Warsaw has long fretted about the rights of the Polish minority in Lithuania, which makes up around 7 percent of the small Baltic republic's population, over issues ranging from the spelling of Polish names to land disputes and education.

Tensions have been exacerbated by complaints from Poland's top refiner PKN Orlen (PKNA.WA: Quote), which is considering selling its Lithuanian unit, accusing Vilnius of failing to ensure it more accessible oil supplies. 

Source:
http://af.reuters.com/article/energyOilNews/idAFLDE73I1O620110419

Category : News

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Easter traditions

LIETUVIŲ VELYKINĖS TRADICIJOS

From reading Aage‘s thoughtful words about Lithuanian Easter traditions it tranformed me back in time to when I was a young boy growing up in the Boston area of Massachusetts. Being the son of a Scottish mother and Lithuanian father I had the great fortune of experiencing the wonderfull traditions of not only the Lithuanian people but that of the Highland Scott‘s as well.

While along with the Lithuanian Christmas traditions we practiced many of the Scottish customs for Christmas and New Year as well but Easter is seemed was a time for the traditions of our Lithuanian ancestors. These were the traditions the Karnila family took with them from our ancestral home in Lithuania, the village of Guronys.

While occasionally we would visit members of my mother’s family on Easter, most often on Easter we would go to the home of my father’s sister, Ana (Karnilytė) Savanovich. This I think was by no small coincidence since months before Easter my brother and I would plead to our parents that it was an absolute requirement that we celebrate Easter at Aunt Ana’s house – as you read on you will understand why!!!

When we arrived at Ana’s house my brother and I were greeted with a basket of decorated Easter Eggs and sweets. This was of course, in true Lithuanian tradition, AFTER we had we had completely passed through the door and were standing inside the house and had also gone through all the kisses, hugs and pinches on the cheeks (from Ana) and handshakes from her husband John. As my brother and I started to go to work on the sweets and admire the eggs next came another big treat. Ana would come out with a tray of freshly baked, still warm cookies baked by you guessed it – the Velykos Kiškis!!! Now I guess the story behind the cookies from what Aage told you got changed a bit on its trip across the Atlantic Ocean but it seems that the Easter Bunny / A.K.A. Velykos Kiškis baked these cookies just this morning and brought them to Ana‘s home knowing that me and my brother would be there.

After enjoying ourselves on the sweets and cookies next came the what was probably one of the biggest events of the day – EASTER DINNER!!! I grew up enjoying Lithuanian traditional food but at Easter this was something completely different. Easter Dinner was the jack pot, the mother load, the meal to end all meals, the trip to the mountain top. Never at any one time were there so many Lithuanian dishes on the table at any one time. Remember on Chirstmas Eve there is no meat. For Easter there was every kind of meat you could think of. Roast pork, roast ham, roast chicken, roast anything you could possibly roast and maybe a few things you wouldn‘t want to roast. In addition blynai, dumplings, kugelis, salads of every variety you could imagine and of course mushrooms used in almost every dish. The table cloth was always white and always was adorned with some greenery. Now of course before we partook in this wonderful feast an egg was cut and a piece was given to every one seated so that as we all ate of this egg we joined as a family and bonded our love and dedication to each other. I must mention that the cutting of the egg became an art form if we had the pleasure of being joined by uncles Kaziemiras (Charles) and Jonas (John) and aunts Marytė (Mary) and Alicija (Alice) and their families. To cut one egg into about thirty equal pieces is truly an endeavor. After the meal came an incredible assortment of cakes, pies and sweets. Oh, did I mention that to wash this all down Ana had made some home made gira?

After stuffing ourselves to the max came some activities to work off all the food. It seems that the Velykų Senelė/Easter Grandmother had stopped by earlier that morning and left some beautifully decorated eggs for me and my brother. The problem was that she had hidden them outside and our task was to find them. As a very young child this was a little confusing because I thought it was the Easter Bunny’s responsibility to deliver all the eggs to every one. So I kind of sorted things out and came to the conclusion that yes in fact delivering the eggs was the Easter Bunny’s job however the eggs used in the egg hunt was the responsibility of Velykų Senelė. As I got older we then understood that this was another wonderful tradition of our people. I can say one thing about Ana and John, when it came to hiding eggs they displayed some incredible imagination not to mention athletic ability. You would not believe what we had to go through to get some of these eggs!!! To be honest, I don’t know who had more fun, the children finding the eggs or Ana and John watching us.

After finding all the eggs or let me put it this way, after finding all the eggs we could find (I think after fifty years there are still some unfound eggs sitting around there some where) we went back inside. All the children counted up the eggs they had found and the one with the most received some sweets as their prize for being the best egg hunter.

What came next was to me the most special event of the day. Of everything we did this is what I most fondly remember of our Easter traditions. For every child Ana had made a specially decorated egg. She would go around and present each child with this incredible work of art. All the children had the same reaction. We would just sit there with our mouths agape and admire this wonderful creation. As you can imagine, it is difficult for young children to appreciate hand crafted beauty, especially little boys, but these eggs where so magnificent it truly got our attention. We would hold the egg in our hands and just stare at it in wonderful admiration. In addition to the eggs beauty we also were appreciating the love that aunt Ana had put in to making this egg for us but most of all, as we sat there admiring the beautiful Easter egg we, even as little children knew we were holding the tradition of the Lithuanian people and of Lithuania in our hands. I so vividly remember holding these special eggs in my small hands and saying to myself – This is Lithuania and I am Lithuanian.

I would please ask you to understand that what I wrote of is not about me and not about the Karnila family. What I wrote about was a Lithuanian family, Lithuanian traditions and Lithuania. For every people, their traditions and customs are not only an important part of their past but also an important part of their future. This is so true of Lithuania. The preservation of beautiful ancient traditions has been one of the things that helped the Lithuanian people remain strong and preserve their identity as a people and a nation through so many adverse situations. Unfortunately, every year some of these traditions tend to slip away one by one. While we still practice some of these traditions many have become just a memory.

I wrote this as an invitation to all our readers to write to us telling us about the beautiful Lithuanian Easter traditions that you remember from years gone by and also tell us of the traditions you, your family, friends and neighbors still practice to this day. It is our hope that in sharing these traditions with all our readers you will be reminded of some wonderful tradition from the past and this Easter and for many Easters to come you will again include these traditions in your Easter celebrations. We would also like to remind you that there are many people of Lithuanian nationality living around the world that are desperately trying to find out more about their heritage and about the culture and traditions of their Lithuanian ancestors. By sharing your traditions with all our readers it is very possible that a person, intensely proud of their Lithuanian ancestry, some where in the world this Easter will for the first time in their lives be able make some Lithuanian Easter traditions a part of their family’s celebration of the resurrection of Christ.

So dear readers, we invite you to please send to us some of the Lithuanian Easter traditions that are or were an important part of your family so that we can share them with Lithuanians around the world.

Su Dieva
Vin / Vincas Karnila
Associate editor

Category : Lithuania today

Venclova`s Vilnius (3)

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The history of the amazing Lithuanian city written by the great poet most qualified to write about it. This book includes a dialogue between the author and Nobel Prize laureate Czeslaw Milosz about the city. An absolutely indispensable work on the city that produced John Gielgud, Bernard Berenson and the Budapest String Quartet.


This is the third in a series of excerpts from Tomas Venclova’s book “Vilnius a Personal History”:

PAGAN LITHUANIA

In world history, the year 1323 does not stand out in any way, but it is worth remembering that this was the period when the Renaissance was beginning in Europe: Dante had been dead for two years; Petrarch was just nineteen years old; and Giotto was fifty-six. (He had already painted the frescoes in Padua and Assisi.) That same year, Count Orgaz died in Spain. According to tradition, two saints assisted in a wondrous manner at his funeral ― much later this became the subject of one of El Greco’s most famous paintings. At the same time Vilnius was being founded, another famous heathen capital was established at the other end of the world: Mexico’s Tenochtitlan, only to be destroyed two hundred years later by Spanish conquistadors.

In the Europe of that time, Lithuania was an amazing exception. Similar states had existed about a thousand years before, at the time of the great migration of peoples, but they fell into oblivion. The neighboring peoples ― the East Slavs and Poles ― had long worshipped Jesus Christ, even though they had different dogmas, liturgies, and church languages. Christianity had been forced on the Old Prussians and Letts by the Teutonic Knights. In contrast, the Lithuanians were the only ones on the continent who held on to their original faith, and the battles with the Knights only strengthened them in their determination. What’s more, they annexed Christian peoples to their state, just as the Franks and the old Anglo-Saxons had once done. They did not destroy the local Christian holy places, but treated them with respect.

What was this old belief like? The nineteenth-century Romantics, including Mickiewicz, spoke of a veritable Lithuanian pantheon and tried to reconstruct it from the few ancient reports that were available. Teodor Narbutt stands out among these Romantics. He produced a nine-volume Lithuanian history, the first volume devoted exclusively to mythology. The gods mentioned by him correspond to the gods of Olympus and, less frequently, to those of the Edda. Narbutt collected statuettes and heathen Lithuanian documents, all of which have turned out to be forgeries. Somewhat more credible is a sixteenth-century enumeration of gods that brings their number to five hundred. From this it is clear that the Lithuanians did not have a pantheon like those in the works of Homer and Virgil, but that they worshipped whatever they encountered: especially trees and fire, but also rivers, stones, birds, bees, and even household items. There were spirits concealed in everything: usually they were small, funny demons; and, less often, more powerful beings. The most powerful was Perkūnas, the god of thunder, who fought against Velinas, the embodiment of water and original chaos. Mythologists are trying to find a connection between Velinas and the Indian Varuna, and missionaries did use his name for the Christian spirit of evil who is today called velnias (“devil”) in Lithuanian. The first book in the Lithuanian language, a Protestant catechism, says that some of the heathens pray to Perkūnas; others to Laukosargas, protector of grain; and still others to Žemėpatis, who takes care of cattle. Those who subscribe to evil magic call on Kaukai and Aitvarai for help; the names of these two not particularly dangerous demons turn up in fairy tales to this day.

We know that the Lithuanians sacrificed animals and sometimes also human beings. It was quite common to burn high-ranking prisoners at the stake. Moreover, the corpses of their own people, together with their horses, falcons, and dogs were also burned, and the claws of wild animals were thrown into the funeral pyre so that the deceased would have an easier time climbing the hill. Apparently Gediminas, who remained unbaptized to the end, was also cremated in this manner in the Šventaragis Valley. The priests were called vaidila: some Lithuanian patriots claim that Wojtyła, the Polish family name of Pope John Paul II, derives from this word. Historians of old report that snakes were considered sacred, probably because they were seen as representatives of the underworld―the world of the dead, and of rebirth. The Lithuanians kept them in their houses and gave them milk, a custom that was retained in the Vilnius area up to and into the twentieth century. To kill a snake was to violate a taboo.  The Soviets annulled that taboo for good, as well as many more significant ones.

Apparently, there really was a pagan sanctuary at the foot of the hill in Vilnius, but presumably it was the only one in the entire country. It is said that all the churches of Vilnius were erected on pagan places of worship.  Milda, the goddess of love, was supposedly worshipped where the baroque Church of SS. Peter and Paul stands today, and Ragutis, the god of drinking―a Lithuanian Dionysus―was once honored where the Orthodox Pjatnitskaja Church is located. But this is just speculation by Narbutt and other Romantics. Still, the city of Gediminas―in those early times when its houses were still built of wood and in many places of brushwood and clay―apparently had not only one or more castles, but also numerous sacred places: springs and groves that were considered holy sites. The first Christian missionary to visit these lands, St. Adalbert, was put to death because he carelessly entered one such grove. In Vilnius, Catholics and Orthodox Christians still honor other martyrs who were killed by the heathens; but these are probably just pious legends. Christians had no reason to be alarmed in the heathen city.  In his letters, Gediminas writes that there are Franciscan and Dominican churches in Vilnius in which they could pray to their God. One of these churches is still standing, although it has been rebuilt many times. It is St. Nicholas, located in a remote corner of the Old City, an example of a primitive, cozy Gothic style, with a rhythmic gable that delights the onlooker with its calm and stillness. As you step inside and stand under the low, star-studded, vaulted ceiling, you feel as though you were in a box or a cabinet. The church is first mentioned in the era of Gediminas’s grandsons; even then, it was built of stone and considered to be ancient.

It is entirely possible that a more complex pagan cult was created during Gediminas’s time to sanction his unusual State. Surrounded as it was by Christianity, this cult would have had no chance of survival. The rulers themselves leaned toward Orthodox Christianity, which offered a tempting opportunity to unite the East Slavic territories under their scepter. Vilnius competed with Moscow. Algirdas, the son of Gediminas, launched three attacks against Moscow and even got as far as the Kremlin, but the Muscovites bought themselves off. At this point, the fate of Eastern Europe could have taken an unexpected turn: Moscow might have remained insignificant, and Vilnius could have taken its place in history. But we shall leave these alternative historical scenarios where they belong―in the sphere of speculation. Moscow won the historical struggle and became the city with the dubious reputation it has today. It also captured Vilnius several times. But in the days of Gediminas’s immediate successors, the map of Eastern Europe looked completely different from the one we know now. In Pushkin’s drama, Boris Godunov, one scene takes place “in a country inn on the Lithuanian border.” I once asked my Slavic Studies students to show me on a map where this inn was located. They all searched for it along the present-day Lithuanian border, that is to say some twenty miles from Vilnius. Actually, it was just seventy miles from Moscow.

The era of a powerful pagan Lithuania impressed not only the Romantics. It also became the most important myth of Lithuanian nationalism. The intellectuals who set the philological revolution in motion by reviving Lithuanian and making it the official state language early in the twentieth century liked to claim that paganism was an almost perfect belief―tolerant and related to the old Indian Vedas. This profoundly pagan worldview was supposedly destroyed by narrow-minded Christian fanatics and replaced by nothing good. Such views cropped up again shortly before the collapse of Soviet power. Young people at Vilnius University, or associated with it, founded the “Romuva” Society. The name referred to medieval chronicles in which the most important Lithuanian shrine was called “Romuva”―a name invented by the chroniclers presumably to counterbalance Rome. Officially, the Communist rulers opposed the Romuva Society, but they secretly supported it because of its opposition to the Catholic Church, which had caused the Communists a great deal of inconvenience. The members of Romuva celebrated pagan festivals, baptized infants by annointing their heads with lake water, and spoke publicly of the heritage of the ancient Aryans, who had risen to be superior to the Slavs and other peoples.

It is hardly necessary to mention what unpleasant memories this triggers. The Romuva Society still exists today; it has even elected a high priest and built sacrificial altars on a couple of Vilnius’s hills. Occasionally, it reports sensational finds when the presumed relics of a shrine are dug up once again in somebody’s backyard. After the restoration of Lithuanian independence, a few members of Parliament proposed that the same rights be extended to Paganism ―“the Old Worship” they called it ― as are accorded to the other traditional religions. A poet I know explained to me that Lithuania should do what Japan has done: if people in Japan can pray in Shinto houses of worship and at the same time consider themselves Buddhists, then Lithuanians can be Pagans and at the same time Catholics. So far, little has come of such proposals. It is interesting of course that of all European capitals north of Athens and Rome, Vilnius is the only one in which there is a stratum of heathen memories―but this artificial heathenism is a curiosity, and most people realize that it in no way resembles the old forms of belief. There doesn’t seem to be any real depth to the chaos of the Lithuanian pagans; they weren’t bad warriors, but they didn’t have the stone churches, the icons, or the literature and church music their Christian neighbors could take pride in. Nevertheless, Algirdas Brazauskas, the first president of a once-again independent Lithuania, was inaugurated twice: first in Gediminas’s Castle with a heathen ritual the patriots had invented, and the second time in a Catholic ceremony at the Cathedral. Today, the presidential inauguration ceremony no longer features such neo-pagan pageants.

Category : Blog archive

It’s time to start painting your margučiai (Easter eggs)

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Decoration of Easter eggs - margučiai - is a very ancient custom in Lithuania. At the foot of the Gediminas Hill in Vilnius archaeologists have found eggs made of bone and clay, which shows that this custom was known in Lithuania as early as the 13th Century. Easter eggs are also mentioned by Martynas Mažvydas in his dedication to his book "Hymns of St Ambrosius" (1549). Easter eggs were particularly popular at the turn of the 20th Century. They were decorated both by grown-ups and children, by rich and poor. Some were dyed in a single colour, some were decorated with patterns.

Decorations are produced by painting patterns on warm eggs with the tip of a stick or a pinhead dipped in hot wax. Droplet-shaped strokes are grouped in patterns, twigs of rue, little suns, starlets and snakes. The most frequent pattern is that of a sun, like those on large and small distaffs. Smaller patterns are joined by dots and wavy lines into larger ornaments. Their combinations are so varied that is is impossible to find two identical Easter eggs. Every village has its own best egg-decorators.

Category : Lithuania today

We wish there were more people like Mr. Kaminskas

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 Ref article: https://vilnews.com/?p=4748

This is absolutely right! We wish there were more people like Mr. Kaminskas: 1) Being able to recognize the problem, 2) Being able to speak about it openly and freely as people in democratic societies should! Kaminskas is 100% right saying that this time we need "revolution from below." We agree with him that we probably will not see the change in our life time but while we are here we should work on it and do not give in to populist/neo-liberal/19th century capitalist ideologies that prevent today in Lithuania.
America Ltv

Category : Opinions

OPINIONS

Have your say. Send to:
editor@VilNews.com


By Dr. Boris Vytautas Bakunas,
Ph. D., Chicago

A wave of unity sweeps the international Lithuanian community on March 11th every year as Lithuanians celebrated the anniversary of the Lithuanian Parliament's declaration of independence from the Soviet Union in 1990. However, the sense of national unity engendered by the celebration could be short-lived.

Human beings have a strong tendency to overgeneralize and succumb to stereotypical us-them distinctions that can shatter even the strongest bonds. We need only search the internet to find examples of divisive thinking at work:

- "50 years of Soviet rule has ruined an entire generation of Lithuanian.

- "Those who fled Lithuania during World II were cowards -- and now they come back, flaunt their wealth, and tell us 'true Lithuanians' how to live."

- "Lithuanians who work abroad have abandoned their homeland and should be deprived of their Lithuanian citizenship."

Could such stereotypical, emotionally-charged accusations be one of the main reasons why relations between Lithuania's diaspora groups and their countrymen back home have become strained?

Read more...
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Text: Saulene Valskyte

In Lithuania Christmas Eve is a family event and the New Year's Eve a great party with friends!
Lithuanian say "Kaip sutiksi naujus metus, taip juos ir praleisi" (the way you'll meet the new year is the way you will spend it). So everyone is trying to spend New Year's Eve with friend and have as much fun as possible.

Lithuanian New Year's traditions are very similar to those in other countries, and actually were similar since many years ago. Also, the traditional Lithuanian New Years Eve party was very similar to other big celebrations throughout the year.

The New Year's Eve table is quite similar to the Christmas Eve table, but without straws under the tablecloth, and now including meat dishes. A tradition that definitely hasn't changes is that everybody is trying not to fell asleep before midnight. It was said that if you oversleep the midnight point you will be lazy all the upcoming year. People were also trying to get up early on the first day of the new year, because waking up late also meant a very lazy and unfortunate year.

During the New Year celebration people were dancing, singing, playing games and doing magic to guess the future. People didn't drink much of alcohol, especially was that the case for women.

Here are some advices from elders:
- During the New Year, be very nice and listen to relatives - what you are during New Year Eve, you will be throughout the year.

- During to the New Year Eve, try not to fall, because if this happens, next year you will be unhappy.

- If in the start of the New Year, the first news are good - then the year will be successful. If not - the year will be problematic.

New year predictions
* If during New Year eve it's snowing - then it will be bad weather all year round. If the day is fine - one can expect good harvest.
* If New Year's night is cold and starry - look forward to a good summer!
* If the during New Year Eve trees are covered with frost - then it will be a good year. If it is wet weather on New Year's Eve, one can expect a year where many will die and dangerous epidemics occur.
* If the first day of the new year is snowy - the upcoming year will see many young people die. If the night is snowy - mostly old people will die.
* If the New Year time is cold - then Easter will be warm.
* If during New Year there are a lot of birds in your homestead - then all year around there will be many guests and the year will be fun.

Read more...
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* * *
VilNews
Christmas greetings
from Vilnius


* * *
Ukraine won the historic
and epic battle for the
future
By Leonidas Donskis
Kaunas
Philosopher, political theorist, historian of
ideas, social analyst, and political
commentator

Immediately after Russia stepped in Syria, we understood that it is time to sum up the convoluted and long story about Ukraine and the EU - a story of pride and prejudice which has a chance to become a story of a new vision regained after self-inflicted blindness.

Ukraine was and continues to be perceived by the EU political class as a sort of grey zone with its immense potential and possibilities for the future, yet deeply embedded and trapped in No Man's Land with all of its troubled past, post-Soviet traumas, ambiguities, insecurities, corruption, social divisions, and despair. Why worry for what has yet to emerge as a new actor of world history in terms of nation-building, European identity, and deeper commitments to transparency and free market economy?

Right? Wrong. No matter how troubled Ukraine's economic and political reality could be, the country has already passed the point of no return. Even if Vladimir Putin retains his leverage of power to blackmail Ukraine and the West in terms of Ukraine's zero chances to accede to NATO due to the problems of territorial integrity, occupation and annexation of Crimea, and mayhem or a frozen conflict in the Donbas region, Ukraine will never return to Russia's zone of influence. It could be deprived of the chances to join NATO or the EU in the coming years or decades, yet there are no forces on earth to make present Ukraine part of the Eurasia project fostered by Putin.

Read more...
* * *
Watch this video if you
want to learn about the
new, scary propaganda
war between Russia,
The West and the
Baltic States!


* * *
90% of all Lithuanians
believe their government
is corrupt
Lithuania is perceived to be the country with the most widespread government corruption, according to an international survey involving almost 40 countries.

Read more...
* * *
Lithuanian medical
students say no to
bribes for doctors

On International Anticorruption Day, the Special Investigation Service shifted their attention to medical institutions, where citizens encounter bribery most often. Doctors blame citizens for giving bribes while patients complain that, without bribes, they won't receive proper medical attention. Campaigners against corruption say that bribery would disappear if medical institutions themselves were to take resolute actions against corruption and made an effort to take care of their patients.

Read more...
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Doing business in Lithuania

By Grant Arthur Gochin
California - USA

Lithuania emerged from the yoke of the Soviet Union a mere 25 years ago. Since then, Lithuania has attempted to model upon other European nations, joining NATO, Schengen, and the EU. But, has the Soviet Union left Lithuania?

During Soviet times, government was administered for the people in control, not for the local population, court decisions were decreed, they were not the administration of justice, and academia was the domain of ideologues. 25 years of freedom and openness should have put those bad experiences behind Lithuania, but that is not so.

Today, it is a matter of expectation that court pronouncements will be governed by ideological dictates. Few, if any Lithuanians expect real justice to be effected. For foreign companies, doing business in Lithuania is almost impossible in a situation where business people do not expect rule of law, so, surely Government would be a refuge of competence?

Lithuanian Government has not emerged from Soviet styles. In an attempt to devolve power, Lithuania has created a myriad of fiefdoms of power, each speaking in the name of the Government, each its own centralized power base of ideology.

Read more...
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Greetings from Wales!
By Anita Šovaitė-Woronycz
Chepstow, Wales

Think of a nation in northern Europe whose population is around the 3 million mark a land of song, of rivers, lakes, forests, rolling green hills, beautiful coastline a land where mushrooms grow ready for the picking, a land with a passion for preserving its ancient language and culture.

Doesn't that sound suspiciously like Lithuania? Ah, but I didn't mention the mountains of Snowdonia, which would give the game away.

I'm talking about Wales, that part of the UK which Lithuanians used to call "Valija", but later named "Velsas" (why?). Wales, the nation which has welcomed two Lithuanian heads of state to its shores - firstly Professor Vytautas Landsbergis, who has paid several visits and, more recently, President Dalia Grybauskaitė who attended the 2014 NATO summit which was held in Newport, South Wales.
MADE IN WALES -
ENGLISH VERSION OF THE
AUTOBIOGRAPHY OF
VYTAUTAS LANDSBERGIS.

Read more...
* * *
IS IT POSSIBLE TO
COMMENT ON OUR
ARTICLES? :-)
Read Cassandra's article HERE

Read Rugile's article HERE

Did you know there is a comment field right after every article we publish? If you read the two above posts, you will see that they both have received many comments. Also YOU are welcome with your comments. To all our articles!
* * *

Greetings from Toronto
By Antanas Sileika,
Toronto, Canada

Toronto was a major postwar settlement centre for Lithuanian Displaced Persons, and to this day there are two Catholic parishes and one Lutheran one, as well as a Lithuanian House, retirement home, and nursing home. A new wave of immigrants has showed interest in sports.

Although Lithuanian activities have thinned over the decades as that postwar generation died out, the Lithuanian Martyrs' parish hall is crowded with many, many hundreds of visitors who come to the Lithuanian cemetery for All Souls' Day. Similarly, the Franciscan parish has standing room only for Christmas Eve mass.

Although I am firmly embedded in the literary culture of Canada, my themes are usually Lithuanian, and I'll be in Kaunas and Vilnius in mid-November 2015 to give talks about the Lithuanian translations of my novels and short stories, which I write in English.

If you have the Lithuanian language, come by to one of the talks listed in the links below. And if you don't, you can read more about my work at
www.anatanassileika.com

http://www.vdu.lt/lt/rasytojas-antanas-sileika-pristatys-savo-kuryba/
https://leu.lt/lt/lf/lf_naujienos/kvieciame-i-rasytojo-59hc.html
* * *

As long as VilNews exists,
there is hope for the future
Professor Irena Veisaite, Chairwoman of our Honorary Council, asked us to convey her heartfelt greetings to the other Council Members and to all readers of VilNews.

"My love and best wishes to all. As long as VilNews exists, there is hope for the future,"" she writes.

Irena Veisaite means very much for our publication, and we do hereby thank her for the support and wise commitment she always shows.

You can read our interview with her
HERE.
* * *
EU-Russia:
Facing a new reality

By Vygaudas Ušackas
EU Ambassador to the Russian Federation

Dear readers of VilNews,

It's great to see this online resource for people interested in Baltic affairs. I congratulate the editors. From my position as EU Ambassador to Russia, allow me to share some observations.

For a number of years, the EU and Russia had assumed the existence of a strategic partnership, based on the convergence of values, economic integration and increasingly open markets and a modernisation agenda for society.

Our agenda was positive and ambitious. We looked at Russia as a country ready to converge with "European values", a country likely to embrace both the basic principles of democratic government and a liberal concept of the world order. It was believed this would bring our relations to a new level, covering the whole spectrum of the EU's strategic relationship with Russia.

Read more...
* * *

The likelihood of Putin
invading Lithuania
By Mikhail Iossel
Professor of English at Concordia University, Canada
Founding Director at Summer Literary Seminars

The likelihood of Putin's invading Lithuania or fomenting a Donbass-style counterfeit pro-Russian uprising there, at this point, in my strong opinion, is no higher than that of his attacking Portugal, say, or Ecuador. Regardless of whether he might or might not, in principle, be interested in the insane idea of expanding Russia's geographic boundaries to those of the former USSR (and I for one do not believe that has ever been his goal), he knows this would be entirely unfeasible, both in near- and long-term historical perspective, for a variety of reasons. It is not going to happen. There will be no restoration of the Soviet Union as a geopolitical entity.

Read more...
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Are all Lithuanian energy
problems now resolved?
By Dr. Stasys Backaitis,
P.E., CSMP, SAE Fellow Member of Central and Eastern European Coalition, Washington, D.C., USA

Lithuania's Energy Timeline - from total dependence to independence

Lithuania as a country does not have significant energy resources. Energy consuming infrastructure after WWII was small and totally supported by energy imports from Russia.

First nuclear reactor begins power generation at Ignalina in 1983, the second reactor in 1987. Iganlina generates enough electricity to cover Lithuania's needs and about 50%.for export. As, prerequisite for membership in EU, Ignalina ceases all nuclear power generation in 2009

The Klaipėda Sea terminal begins Russia's oil export operations in 1959 and imports in 1994.

Mazeikiu Nafta (current ORLEAN Lietuva) begins operation of oil refinery in 1980.

Read more...
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Have Lithuanian ties across
the Baltic Sea become
stronger in recent years?
By Eitvydas Bajarunas
Ambassador to Sweden

My answer to affirmative "yes". Yes, Lithuanian ties across the Baltic Sea become as never before solid in recent years. For me the biggest achievement of Lithuania in the Baltic Sea region during recent years is boosting Baltic and Nordic ties. And not because of mere accident - Nordic direction was Lithuania's strategic choice.

The two decades that have passed since regaining Lithuania's independence can be described as a "building boom". From the wreckage of a captive Soviet republic, a generation of Lithuanians have built a modern European state, and are now helping construct a Nordic-Baltic community replete with institutions intended to promote political coordination and foster a trans-Baltic regional identity. Indeed, a "Nordic-Baltic community" - I will explain later in my text the meaning of this catch-phrase.

Since the restoration of Lithuania's independence 25 years ago, we have continuously felt a strong support from Nordic countries. Nordics in particular were among the countries supporting Lithuania's and Baltic States' striving towards independence. Take example of Iceland, country which recognized Lithuania in February of 1991, well in advance of other countries. Yet another example - Swedish Ambassador was the first ambassador accredited to Lithuania in 1991. The other countries followed suit. When we restored our statehood, Nordic Countries became champions in promoting Baltic integration into Euro-Atlantic institutions. To large degree thanks Nordic Countries, massive transformations occurred in Lithuania since then, Lithuania became fully-fledged member of the EU and NATO, and we joined the Eurozone on 1 January 2015.

Read more...
* * *

It's the economy, stupid *
By Valdas (Val) Samonis,
PhD, CPC

n his article, Val Samonis takes a comparative policy look at the Lithuanian economy during the period 2000-2015. He argues that the LT policy response (a radical and classical austerity) was wrong and unenlightened because it coincided with strong and continuing deflationary forces in the EU and the global economy which forces were predictable, given the right policy guidance. Also, he makes a point that LT austerity, and the resulting sharp drop in GDP and employment in LT, stimulated emigration of young people (and the related worsening of other demographics) which processes took huge dimensions thereby undercutting even the future enlightened efforts to get out of the middle-income growth trap by LT. Consequently, the country is now on the trajectory (development path) similar to that of a dog that chases its own tail. A strong effort by new generation of policymakers is badly needed to jolt the country out of that wrong trajectory and to offer the chance of escaping the middle-income growth trap via innovations.

Read more...
* * *

Have you heard about the
South African "Pencil Test"?
By Karina Simonson

If you are not South African, then, probably, you haven't. It is a test performed in South Africa during the apartheid regime and was used, together with the other ways, to determine racial identity, distinguishing whites from coloureds and blacks. That repressive test was very close to Nazi implemented ways to separate Jews from Aryans. Could you now imagine a Lithuanian mother, performing it on her own child?

But that is exactly what happened to me when I came back from South Africa. I will tell you how.

Read more...
* * *
Click HERE to read previous opinion letters >



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