Author Archive

Kaunas massacre of 29 October 1941
The largest mass murder
of Lithuanian Jews

Thousands of Jews were killed to fall in pits like these.

Kaunas massacre of 29 October 1941, also known as the Great Action, was the largest mass murder of Lithuanian Jews.

By the order of SS-Standartenführer Karl Jäger and SS-Rottenführer Helmut Rauca, the Sonderkommando under the leadership of SS-Obersturmführer Joachim Hamann, and 8 to 10 men from Einsatzkommando 3, in collaboration with Lithuanian henchmen, murdered 2,007 Jewish men, 2,920 women, and 4,273 children in a single day at the Ninth Fort, Kaunas, Lithuania.

With the arrival of the SS Einsatzgruppen, the 'Great Action' began on October 28th. The Jewish inhabitants of the Ghetto were assembled on Democrats Square and all those fit for work were allowed back into the Ghetto. The others, over 9,000 men, women and children were marched to the SS execution centre in the Ninth Fort and there, stripped of their clothes and in the freezing cold, they awaited their fate. In groups of 200, they were stood on the edge of large pits, dug previously by Russian P.O.W.s, and were systematically machine-gunned to death.

These mass graves were later re-opened and all the bodies burned in an attempt to conceal the crime. This work was done by 72 men and women from the ghetto. While working, the prisoners were chained together to prevent escapes but all were later put to death when their work was finished.

In July, 1944, the Ghetto was burned down, blown apart and completely destroyed. The Germans and Lithuanians destroyed the small ghetto on October 4, 1941, and killed almost all of its inhabitants at the Ninth Fort. Later that same month, on October 28, SS-Rottenführer Helmut Rauca of the Kaunas Gestapo (secret state police) conducted the selection in the Kaunas Ghetto. All ghetto inhabitants were forced to assemble in a central square of the ghetto. Rauca selected 9,200 Jewish men, women, and children, about one-third of the ghetto population. The next day, 29 October, they shot these people at the Ninth Fort in huge pits dug in advance.

 
Jewish women, minutes before they are murdered by the
SS and their Lithuanian henchmen, Kaunas 1941.

KAUNAS’ NINTH FORT

At the end of 19th century, the city of Kaunas was fortified, and by 1890 it was encircled by eight forts and nine gun batteries. The construction of the Ninth Fort (its numerical designation having stuck as a proper noun) began in 1902 and was completed on the eve of World War I. From 1924 on, the Ninth Fort was used as the Kaunas City prison.

During the years of Soviet occupation, 1940-1941, the Ninth Fort was used by the NKVD to house political prisoners on their way to the labour camps in Siberia.

During the years of Nazi occupation, the Ninth Fort was put to use as a place of mass murder. At least 10,000 Jews, most of Kaunas, largely taken from the Kovno Ghetto, were transported to the Ninth Fort and killed by Nazis with the collaboration of some Lithuanians in what became known as the Kaunas massacre.

Notable among the victims was Rabbi Elchonon Wasserman of Baranovitch. In addition, Jews from as far as France, Austria and Germany were brought to Kaunas during the course of Nazi occupation and executed in the Ninth Fort. On 1943 the Germans operated special Jewish squads to open the massgraves and burn the remaining corpses. Such squad of 62 people managed to escape the fortress on the eve of 1944. In 1944, as the Soviets moved in, the Germans liquidated the ghetto and what had by then come to be known as the "Fort of Death", and the prisoners were dispersed to other camps. After World War II, the Soviets again used the Ninth Fort as a prison for several years. From 1948 to 1958, farm organizations were run out of the Ninth Fort.

In 1958, a museum was established in the Ninth Fort. In 1959, a first exposition was prepared in four cells telling about Nazi war crimes carried out in Lithuania. In 1960, the discovery, cataloguing, and forensic investigation of local mass murder sites began in an effort to gain knowledge regarding the scope of these crimes.

Through this door, 64 prisoners escaped on 25 December 1943.

TODAY A MUSEUM

The Ninth Fort museum contains collections of historical artifacts related both to Soviet atrocities and the Nazi genocide, as well as materials related to the earlier history of Kaunas and Ninth Fort.

The memorial to the victims of Nazism at the Ninth Fort in Kaunas, Lithuania, was designed by sculptor A. Ambraziunas. Erected in 1984, the monument is 105 feet (32 m) high. The mass burial place of the victims of the massacres carried out in the fort is a grass field, marked by a simple yet frankly worded memorial written in several languages. It reads, "This is the place where Nazis and their assistants killed more than 30,000 Jews from Lithuania and other European countries."

On April 11, 2011, the memorial to the victims of Nazism was vandalized - The memorial tombstones were knocked down, and white swastikas were sprayed on the memorial. On the adjacent sidewalk, the words “Juden raus” (German: Jews Out) were inscribed.

Kaunas – A sign saying “Jews out” and “Hitler was right” (Juden raus“„Hitleris buvo teisus“)
were hung in front of the synagogue on April 20th 2011, Hitler's day of birth.

How I escaped from
the Kaunas Ghetto

My coffee chat with Irena Veisaite (84) started here in the kitchen of her cosy apartment in the outskirts of
Vilnius Old Town. What a life story hasn’t this gentle lady got to tell...

Text/photos: Aage Myhre

A room full of books. A desk covered with pamphlets, documents, newspaper clippings. Walls and bookshelves overcrowded with framed photographs of friends and relatives. Her today’s home in Vilnius is filled with warmth  and  wisdom. Was this the way they lived? The Lithuanian Jews, often named as the Litvaks.  Before the World War II horrific events so brutally took them and their culture here in Lithuania away forever?  Or perhaps not forever? Because here she lives, Irena Veisaite, born in this country in 1928. She is one of the few Litvaks who survived the Holocaust in Lithuania. A living evidence of cruelty and injustice. Yet with less bitterness and anger than you might think.

"Love," she says, "love is so much more important than hatred. Hatred is the most destructive feature that humanity possesses and even in the most difficult times I experienced a lot of kindness".

Irena was born in 1928 in Kaunas, the inter-war Lithuanian capital when Vilnius and the south-western part of the country was occupied by Poland. Her parents had a liberal European education and she grew up, as she describes, surrounded by very different people.  She was playing with the neighbourhood children and never thought much of what nationality the other kids were. It was only when rumours of a potential war grew in strength that she began to feel a certain degree of insecurity.

"But," she says," my biggest fear in the early 1930's was that my parents would divorce. Not the potential war."

She also remembers with great pleasure that the house her father built in Kaunas in 1936 was named as Lithuania's top residential housing. However, insecurity began to make itself increasingly evident in the late thirties. More and more often her parents whispered among themselves. About Adolph Hitler. About growing fears of war. Eight-year-old Irena began to experience painful nightmares. She would often wake up at night because of frightening dreams of a deadly despot, a man who was now leading a country that she and her family had so many good memories about, a country named Germany.

"I learned a new phrase when I was eight years old," she tells me while we sit in her book-crowded apartment in Vilnius this early February day. "The word was 'Anti Semitism'. “But what this word really meant I understood only much later.”

 Irena stands in her kitchen, making coffee for me while she talks about those first, painful childhood experiences.

 "Unfortunately my greatest childhood fears came true when I was 10 years old and my parents decided to divorce. The agreement was that I should stay with my mother in Kaunas during the year but spend the summer vacations with my father. In the summer of 1938 my father took me on a wonderful European trip. We travelled through Berlin to Switzerland, Belgium and France”

"It is very vivid in my memory how we walked along Berlin's famous street, Unter den Linden, and saw the yellow benches which were different from all others, meant only for the Jews. As foreigners, we could have sat down on any bench, but my father insisted that we should sit on a yellow bench out of solidarity with the German Jews and to get the feeling of what it meant to be excluded."

In 1939, Hitler's war machinery started to roll east. The infamous Molotov-Ribbentrop pact was signed that year, and it soon became clear that little Lithuania was about to be squeezed between two superpowers that were not to show any mercy to the Lithuanian people.

The Soviet Union's first WWII occupation of Lithuania took place in 1940. One year later they were driven back by the German troops and the country was suddenly under German domination. While the Soviet occupation was infinitely tragic for the ethnic Lithuanians, due to the  memory of the Tsarist Russia's occupation of the country from late 1700's until well into the First World War and especially the deportations of the 14 June 1941, the Nazi occupation may have appeared as liberation from the Soviet dictatorship.

For the Jews deportation to Siberia was still a chance to survive, while the devastating Nazi occupation meant certain death. Jews and Lithuanians, who had lived in peace and harmony side by side for hundreds of years, became involuntary victims of a war none of them wanted.

Irena recalls the outbreak of the war as a very dark time. She remembers the overpowering Nazi propaganda which identified all the Jews with Communists who betrayed their homeland - Lithuania - to the Soviet Union. The Jews were apportioned the blame for carrying out the deportations of the Lithuanians to Siberia without any mention of the fact that many Jews were also deported. The mood of hatred and retaliation escalated, there were pogroms in Kaunas. Jewish people were arrested and shot in the streets.

Just a few days after the German occupation in June of 1941, Irena's mother was arrested in hospital where she was recovering after major kidney surgery. She was taken to a prison and it is estimated that she was executed in mid-July. 13-year old Irena became motherless in an unimaginably tragic way.

Irena's voice trembles when she talks about her Mother and what happened that July day.

After the brutal murder, Irena remained alone because her father then lived in Belgium (where he survived the war). They had no contact anymore.

During the war years that followed, there was substantial cooperation and collaboration between the German forces and some Lithuanians. The Lithuanian Activist Front volunteer police force, known as Tautinio Darbo Apsaugos Batalionas (TDA), that was hoping to be transformed into a regular army of independent Lithuania, became instead employed by the Germans as auxiliary in massacres of the Jews during the Holocaust that led to the tragic destruction of around 200 000 Jews, about 90- 95% of the country’s pre-war Jewish population.

In August 1941 all the Kaunas Jews were imprisoned in the ghetto which was located in the Kaunas suburb Vilijampole. Irena stayed in the ghetto with her grandparents and one aunt.

The 7th of November 1943 is a date Irena will never forget. Lithuanian friends of her parents, the Strimaitis family, had managed to convey a message to her in the ghetto, saying that she should follow one of the labour brigades out of the ghetto to the work place in town. They also had procured false documents for her. An agreement was reached with a Jewish policeman who was responsible for the list of workers that she should not be included on the list that day, but still follow the group out and then try to escape unnoticed into a side street as soon as they passed the ghetto gates. The moment of stepping out of the column of Jewish workers was the most horrifying and dangerous one in young Irena's life. But fortunately she made it without being detected.

Kaunas Ghetto street, November 1943.

She managed to get off the yellow stars that all Jews were obliged to bear on both the chest and back, and went unnoticed to the agreed meeting point on the Viljampole bridge across river Neris.  The work brigade had been more than an hour late out of the ghetto that day, and her family friends had already gone home when Irena came to the meeting place, so she had to find her way alone, walking through the centre of town.

Irena knew the address to the Strimaitis family and managed to find their house in the centre of Kaunas. What she did not know was the number of their apartment, so she found herself ringing the caretaker's door bell. Both she and her friends knew, however, that caretakers were among the most eager informers for the Gestapo, and her contact with the caretaker made the friends so nervous that none of them could sleep that night.

Early next morning they travelled to Vilnius, hoping that the caretaker had not been able or wanted to alert the Gestapo. Irena's Lithuanian was luckily very good, so it was also possible that the caretaker had not realized that she was Jewish.

The Strimaitis family continued to take care of Irena and found a few places for her to stay in Vilnius. Finally, in March 1944, she was taken into a home of Stefanija Ladigiene who took her into her family and became her ‘second mother’. She stayed with this family also after the war had ended because she had no one else left. All her friends and family had perished in the Holocaust.

As Irena had identification papers (false, though) she was able to take a job. Marcele Kubiliute, a friend of the Strimaitis family, found her a job at an orphanage in Vilnius Old Town, where she worked in the laundry and as a cleaner until the summer of 1944.

When the Soviets re-occupied Lithuania the summer of 1944, Irena desperately wanted to rebuild her life. She entered a Lithuanian high school in Vilnius which she finished in record speed, taking only three years instead of the usual five, to get her final exam papers. She then applied to Vilnius University to study Lithuanian Language and Literature. Unfortunately at this time the KGB was after Irena and wanted to enlist her as an informant, to which she would never agree. Her ‘second mother’ was arrested in March 1946, and there was another complication: Irena's father lived abroad and was classified as a bourgeois, and for this reason she was in danger of being expelled from the University. With the help of her relatives in Moscow she left Vilnius and continued her education in Moscow, studying German language and literature.

In 1953, having graduated from the Moscow Lomonosov State University, Irena came back to Vilnius, determined to work in Lithuania. She became a lecturer at the Pedagogical University in Vilnius, where she taught the history of Western European and German literature. She later taught at other universities, and became involved in theatre and many other activities, although the pedagogical university remained her main employer, through 43 relatively good, happy years.

Soon after Lithuania's new process of liberation, in 1990, Irena, together with Professor Ceslovas Kudaba was invited by the philanthropist and billionaire George Soros to create the Open Society Fund in Lithuania.

"I was happy to accept the offer. I felt like I was getting new wings because this gave me the possibility to do on a much bigger scale what I was trying to do all my life - stimulating critical and creative thinking and bringing Lithuania back to Europe and  basic European human values... To show an alternative to Soviet thinking. I accepted his invitation to lead the Fund for the years 1990-2000."

Today Irena is still working with George Soros and his Open Society Fund, and now acts as Ombudsman for his worldwide organization.

In spite of her tragic past Irena leads a very active life. She is appreciated for her positive thinking and tolerance, and was in 2002 awarded the prestigious title; "Person of Tolerance in Lithuania.”  Irena is not affected by hatred or revenge.

As she puts it to me; “I do not remember the faces of any evil people from my past, but I do very well remember the faces of those that expressed goodness. We have to learn to love and to understand..."

Dr. Irena Veisaite (84) at her study desk in Vilnius, Lithuania.

Kaunas Synagogue is one of two operating choral synagogues in Lithuania.

Jews are first known to have lived in Kaunas (Kovno) as early as 1410 when they were brought forcibly as prisoners of war by the Grand Duke Vytautas. Many of those Jews were later active as traders between Kovno and Danzig (today's Gdansk, Poland). Living conditions for many Jews were squalid. In 1858, archaic living restrictions were relaxed and all but 6,000 of the city's 35,000 Jews flocked to the Old Town in search of something better. In July 1941, however, the Nazis expelled all the Jews from the town and sent them back to Slobodka. The Kovno Ghetto was thus established.

Kaunas became an important center of Jewish cultural life in the latter half of the 19th century. Distinguished Jewish leaders moved here from Vilnius, the capital, to establish yeshivas. Influential thinkers also moved to Kaunas.

When Vilnius was annexed by Poland during the interwar years, Kaunas became the provisional capital of Lithuania. In 1928, there were 1,000 Jewish students at the Vytautas Magnus University. There was even a Semitic studies program.

In 1931, the Jewish Ethnographic Museum was opened. Within only a few years, it had collected some 3,000 Jewish art works and artifacts. By the mid-1930s there were successful Jewish writers, poets, and artists residing in the city. By 1938, the Jewish population was nearly 40,000 and the area was a booming hub for Jewish businessmen, entrepreneurs, artisans, doctors, and lawyers. Five Jewish newspapers were published daily. There were schools for all ages, adult training centers, theatres, libraries, sports clubs, and political groups. Even the Central Jewish Bank of Lithuania was centered in Kaunas.

Kaunas Synagogue is one of two operating choral synagogues in Lithuania. It is located in Centras eldership, Kaunas. The Neo-Baroque synagogue was built in 1872. In 1902, before the Holocaust in Lithuania, the city had some 25 synagogues and prayer houses.

Dating from 1871, this radically designed synagogue, once one of over 35 synagogues and Jewish prayer houses in the city, claims to have one of the most beautiful altars in the entire Jewish world. A memorial to the estimated 50,000 Lithuanian Jewish children killed during the Holocaust can be found at the rear of the building, complete with 37 stone tablets showing in which towns and cities they lost their lives and just how many of them died in each one.

Kovno video:

Jewish bank in Kaunas
See also: https://vilnews.com/?p=12028

In pre-war Lithuania, many members of the Jewish middle class, especially the educated strata, who had already experienced to some extent the establishing of Jewish autonomy, mobilized their resources for the strengthening of the social economic basis of the Jewish masses and their livelihood. With the blessing and initiation of the Economics Committee at the Ministry for Jewish Affairs and with the assistance of the “Foundation”, a national financial system was established of co-operative credit societies. By the end of 1920, these were already active in 44 cities and towns and were named “Peoples Bank” (in Yiddish Folksbank). In addition to the positive local economic activity (extending loans etc) they were also of importance in the social and cultural sphere. In a number of places, the community organs and other organizations also used the bank building. There were also cases of the bank granting study scholarships and prizes for cultural activities.

In order to co-ordinate and regulate the activities of the Peoples Banks in time of need and crises and other difficulties, a central institution was established in 1921, formally called the “Central Jewish Bank for the Encouragement of Co-operation.” 71 Peoples Banks throughout the country linked to it, and the number of (dues paying) members reached 11,000. Over the years, the capital assets of the institutions increased, as did also the amount of deposits and savings. Thanks to that, the conditions were eased under which the loans were granted to members and public institutions. In 1930, 85 Peoples Banks existed in Lithuania with 22,262 members. In that year, 11,953 loans were granted to them and to others in a total amount of 10,249,159 Lit (approximately one million Dollars).

Although the Peoples Bank was open to non-Jews as well, this figure was no more than 5%. The work in the offices, the correspondence and the daily work routine was conducted in Yiddish, and this was also true of the national conventions and conferences, which took place every few years. This was therefore, a Jewish banking system spread throughout the cities and towns of Lithuania. At that time, the total deposits amounted to 14,113,413 Lit (approximately $1.4 million), of which 46% came from the members, 16% from institutions and 48% from non-members. If we take into consideration the members families and all others requiring the Peoples Banks' services, and that of its associates, then we can conclude that they served about two thirds of the Jewish population. Unlike the similar Lithuanian banks, which enjoyed cheap governmental credit, the Peoples Banks had to depend on deposits only. In 1933, a special bank was established to assist Jewish farmers (Yiddisher Landwirten Bank).

The central office was in Kaunas with 31 branches spread out in towns through the land.

The Central Jewish Bank. Kaunas 1923.

Read more:
http://www.jewishencyclopedia.com/articles/9490-kovno
http://kehilalinks.jewishgen.org/kovno/kovno.html
http://www.northernjerusalem.com/objektai/locations/the-schwabe-hebrew-gymnasium-in-kaunas

Hebrew Real ("Reali") Gymnasium in Kovno/Kaunas, Lithuania before WWII
From  http://aaronrachovich.blogspot.com/2012/01/hebrew-real-gymnasium-in-kovnokaunas.html#.UNq2L-Ssh8E

My father Aaron Rachowitz attended the Hebrew Real/Reali Gymnasium (Kauno žydų realinė gimnazija, today Kęstučio g. 85 [1] formerly  Kęstučio g. 59, in front of the theater/Valstybės teatras בית הריאל-גימנסיון העברי בקאונס) in Kovno/Kaunas for four years, i.e., completed four grades/classes: from 1936 to 1940 (the above pictures [2]show the gymnasium building then and today). His younger brother, Nathan Rachowitz, also attended this school. My father's good friend Eliyahu Stoupel (later to become a well known cardiologist in the world -- Professor Eliyahu Stoupel[3]), was his classmate. Most of their friends and classmates were killed during World War II in Kaunas, at Dachau and other locations. Hadassah Gorbulski (the sister of the famous Lithuanian composer Benjaminas Gorbulskis), Shura Katz, David Shein (former EL AL director in New York), Shlomo Yarmovski and Nissim Krakinovski were among those who survived the Holocaust. [4] The school's principal language of instruction was Hebrew but students communicated among themselves in Yiddish. They also studied Latin and Lithuanian. All courses -- except for Lithuanian language, literature and history -- were taught in Hebrew. According to my Dad, the gymnasium was a private institution. If parents do not pay their tuition fee on time (by the due date), the students will be reminded, in front of the whole class, to settle the debt. The gymnasium was on the name of Edward Azriel Chase (Eduardas Čais or Čaisas in Lithuanian), the famous Jewish philanthropist who was born (1874), grew up and spent the greater part of his youth in Tsarist Alytus/Alite (between the two World Wars and since the end of World War II, the town has been a part of Lithuania), but later immigrated to the United States and lived in Manchester, New Hampshire. With his financial help, a new building was erected for the Hebrew Real Gymnasium in 1930 (pictures above) in Kaunas (a formal inauguration dates from August 30, 1931, in the presence of the Lithuanian Minister of Education Konstantinas Šakenis, the mayor/burmistras of Kaunas, Juozas Vokietaitis, as well as Edward Chase and his wife, and many others---250 guests took part in the event), where thousands of Jewish children received their education and Jewish upbringing. The Hebrew Real/Reali Gymnasium had a good academic reputation all over the country (The roots of this gymnasium go back to 1915, i.e., the period of German occupation of Lithuania. Jüdische Realgymnasium was founded by Jewish-German Rabbi Dr. Joseph Hirsch Carlebach, who was charged by the German Occupation Authority in Lithuania with organizing a secondary school system. By the late 1920s, the gymnasium had earned good name but lacked adequate premises, i.e., had been housed in various locations/rented buildings). The total cost of the project, including Chase funding, was estimated in 1931 at 700,000 LT (approximately $70,000). The new gymnasium building (nauji žydų realinės gimnazijos rūmai)accommodated both girls' classes and boys' classes. It had two big halls: the gymnastics hall and the celebration hall; 19 classes; physics cabinet; a technical drawing hall; buffet; 4 wardrobes; 4 rooms with showers. Every floor had twocorridors and etc. [5] The Hebrew Real Gymnasium was designed by Baruch Kling who also supervised the construction. From an architectural point of view, the gymnasium has features derived from the German Bauhaus style or Dutch De Stijl style. [6] Edward Chase also established the Chase Fund that gave dozens of Jewish students the possibility of studying abroad or in Lithuanian universities. In addition, Chase established a scholarship fund to help outstanding students from different religious backgrounds. He contributed much for the development of his native town of Alytus (built houses, awarded scholarships to local students, etc). And his last dream during his visit to Lithuania in 1938 was to turn his former house in Alytus into a Jewish cultural center for Lithuanian youth. At its peak, the Hebrew Real Gymnasium had 40 teachers and 1,000 students. Dr. Zemach Feldstein had been the director of the gymnasium during 1922-1940. By the way, My Dad served as a goalkeeper on the school's football team, defended staunchly the goal and had been called (in Yiddish): "ארקה די הינדשה פלייש" ("Arke die hundische fleisch").

The Jews had enjoyed full cultural autonomy in prewar Kaunas, according to my Dad. In addition to the Hebrew Real/Reali Gymnasium, my Dad also mentioned frequently other Jewish gymnasia and schools that were established in the city: a "Yavne" Hebrew Gymnasium for girls; a "Yavne" Hebrew Gymnasium for boys. Yavne schools were well known for their strong religious education and were partially supported by religious-Zionist Mizrachi organization; a leftist "Commerce" Yiddish Gymnasium (named later after Shalom Aleichem); the Hebrew Gymnasium headed by Dr. Moshe Schwabe and thus called the "Schwabe" Gymnasium (In 1924, Dr. Schwabe immigrated to Eretz-Israel where he was a lecturer in the newly created Hebrew University of Jerusalem and later became its rector. A prolific Hebrew language poet, Leah Goldberg, studied at "Schwabe" Hebrew Gymnasium from 1920 to 1928---please see a commemorative plaque below. By the way, students of the "Schwabe" Gymnasium were sometimes called in Yiddish: "שוואבה די גרינע זשאבע" according to my Dad/"schwabe die grüne zhabe" which means: schwabe the green toad). The Schwabe Gymnasium (the picture of a new building inaugurated in 1927, below) had Revisionist Zionist orientatation; the Hebrew Tarbut Gymnasium affiliated with the Socialist Zionist party Mapai (my Dad's best friend, Dr. Semen Yakobson, at first studied at the Tarbut Gymnasium until 1940, but with the advent of Soviet rule moved to the Shalom Aleichem Gymnasium/previously known as "Commerce" Gymnasium, occupying since the Soviet era the former building of the Schwabe Gymnasium, located on the banks of the Nemunas River [7]---please see the building of the Schwabe Gymnasium, below); Hebrew "Tarbut" schools with strong secular nationalist Zionist orientation. There was also one Jewish gymnasium where students were taught in Lithuanian language. Hundreds of Jewish youth from all over country continued their education in the Lithuanian University of Kaunas (in 1930 the university was renamed to Vytautas Magnus University/Vytauto Didžiojo universitetas). Kaunas had many Jewish associations, organizations, student unions and sports unions, like Maccabi and Hapoel. The Jewish youth joined the Zionist movements like Hashomer Hatzair and Beitar---the Hebrew Real Gymnasium, where my Dad studied, was well known for its support for the Beitar movement, according to my Dad. The young Jews were trained for immigration to and life in Eretz Israel. "Kibbutz Hachshara" (Training Kibbutz) on behalf of "HeChalutz" Zionist youth movement acted in Kaunas. Many of these "Chalutzim" made "Aliyah" to Eretz Israel. The "Tarbut" association initiated public lectures in Hebrew. Throughout the interwar period a Yiddish theater operated in Kaunas. Also, the Jews of Kaunas were privileged to have had theater shows from Poland, the United States and Eretz Israel (the “Habima” theater, "Haohel" theater, etc. Ida Kaminska, for example, performed in Kaunas). A drama studio was run in Hebrew. In the interwar period, more than 100 books in Hebrew were published in Kaunas and etc. Professor Dov Levin wrote that Lithuania's Hebrew educational institutions in the interwar period "not only gave their pupils a solid education in Judaism and Hebrew culture, as well as in the sciences and the arts, but also encouraged them to be active in youth movements, sporting associations, student groups, and training groups preparing to emigrate to Palestine. In fact, Lithuania came to be known as the 'Second Eretz Israel,' in no small measure thanks to the varied and wide-ranging network of Hebrew schools, which was quite unparalled throughout the Jewish world." [8] On a visit to Kovno/Kaunas in the 1930s, the foremost Hebrew poet of modern time, Hayim Nahman Bialik said: "if Vilna is known as the Yerushalayim DeLita [Jerusalem of Lithuania], then Jewish Lithuania should be known as the Eretz-Israel deGaluta [The Land of Israel of the Exile]. 
____________________________
[1] The Hebrew Real/Reali Gymnasium building now serves as a music school (Kauno apskrities Juozo Naujalio muzikos gimnazija).Dr. Semen Yakobson drew my attention to the fact. 

[2] The second photo, by courtesy of Prof. Eli Stoupel. The third photo was found on the web: KVB, Kaunas: Datos ir Faktai. Fotogr. R. Vaitilavičienė (2009 m.).

[3] Please see Prof Stoupel's new book: Space Weather and Timing of Cardiovascular Events, LAP Lambert Academic Publishing, 2012 

[4] Information provided by Prof Eliyahu Stoupel.

[5] For further details, please see "Nauja Žydų Kultūrinė Įstaiga: Jos labdarys p. Čais," Rytas, Sept 7, 1931, p 2 viahttp://www.epaveldas.lt/vbspi/biRecord.do?biExemplarId=122209

[6] Northern Jerusalem website

[7] Information provided by Dr Semen Yakobson.

[8] Dov Levin, The Litvaks:  A Short History of the Jews in Lithuania, Yad Vashem Publications, 2000 

Description: In 1927-1940, this building housed Schwabe (Švabės) Hebrew Gymnasium 
(present Karaliaus Mindaugo Ave. 11). 2009. Photo by R. Vaitilavičienė Source: KVB, Kaunas: Datos ir Faktai. Fotogr. R. Vaitilavičienė (2009 m.) Holocaust: Most of its students were murdered during the Holocaust---please see the commemorative plaque below -- D.R.

Source: LitaLita.com

Source: http://atminimas.kvb.lt/iliustracija.php?img=iliustracijos/goldberg_lenta_d